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Is there a particularly Christian way to approach sports? Does the Bible say anything about it? Beyond the typical warnings about idolatry and obsession, what good can Christians derive from athetlics and athletic competitions? In this episode of the FTC Podcast, Jared Wilson and Ross Ferguson discuss the importance and influence of sports, including the question about whether Christians should participate in sports like boxing and MMA.
Ftc.co asks John Marc Kohl ‘What is your favorite worship song and why?’.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well. (Psalm 139:14)
Psalm 139 ought to impress the weight and wonder of God upon your soul. In light of this psalm, churches should in turn feel the weight and wonder of their ministry to students. Let us take just a slice of this glory and meditate on verse 14, answering three questions: What does this verse mean, why does it matter, and what does it look like in your church’s student ministry?
First, consider the whole psalm. This is a psalm about wondering and pondering the magnificence of God. Specifically, David is marveling at God’s knowledge, His presence, and His creation.
In verses 1–6, David marvels that God knows everything about him. God knows his comings and goings, his working and resting, his acting and thinking. It is too wonderful for David. In verses 7–12, our psalmist wonders at God’s presence. There is nowhere David has been, is, or will be where God is not. David is never alone. God is in heaven and in the grave, in the sky with the birds and in the sea with the fish. God leads and holds. Not even darkness stops His presence. Finally, in verses 13–16, David punctuates these observations by wondering at how the Lord created him. It is God who formed him. It is God who thought of David, brought his parents together, knitted him in the womb, and watched his growth.
This is not a psalm about the magnificence of man but the magnificence of his Creator. It is the Creator’s magnificence that David so memorably praises in verse 14: “I praise you, for I am fearfully and wonderfully made.”
We are fearfully made. Fearfully is an interesting word to use. But it is the same word that we ascribe to our relation to the Lord. We fear the Lord. This is a weighty thing. We are in awe of Him, in the same way we awe at how we were created.
Wonderfully made speaks to the uniqueness of our design. David marvels at how he was made as one of the people of God. He has been set apart as one of God’s chosen people.
This verse points to the image of God in us. We are all created in the image of God. We have been given souls that can have affections, minds that can practice wisdom, and wills that can do righteous deeds. We’ve been created to reflect the glory of God to the rest of creation.
This image uniquely gives us inherent dignity. We are valuable and worthy of being treated with respect because we are all little images of the Creator. His image gives everyone value, from the youngest to the oldest. In this way, God loves all people. They all reflect Him, whether dimly or brightly.
God is the Creator and sustainer of everything. Not a galaxy rotates in the universe without the instruction of the Lord. He spins the very universe on His finger and beholds all worlds and stars at once. He holds together the atoms that make up you and me. He sees every revolution of every electron that spins around every nucleus of every atom. He created the friendly dog and the majestic lion. He created the bustling trees and beautiful sunsets. He enjoys the sun setting continually on earth and on every other planet that exists with its sun. Yet of all these wonderful things, you and I are the crown of His creation. Humans. We bear His image, unlike everything else. You have intrinsic worth greater than any sunset or solar system. The students in your church have that same worth.
But at the same time, every other created thing in the universe obeys the voice of God. The only created things that rebel are the creatures that bear His image. We mar and distort the image with our sin. So, God in His wisdom, not desiring for us to stay that way, sent His Son. The perfect image. The radiance of His glory. The exact imprint of His nature.[1] His Son came and took on that image-bearing flesh. The true image takes on the reflection. He lived as we should and died as we should so that, through faith, our image might be restored to its true beauty.
So why does this psalm and the image of God matter for your student ministry? Because for the limited time that you have with them, you will have five or 500 broken image-bearers that need the image-restoring gospel. These students have worth that the world and even they themselves will try to blur and break. You have the gospel of life and light for them.
I want to impress the weight and wonder of the task on you.
First, if you are in Christ, you bear a restored image of God, and your students need to see that. Let whatever you do be done in holiness, love, and wonder. When you sing, sing in awe and fear of the Lord. When you pray, pray like you know the Lord hears and answers you. When you eat stale chips, drink flat Cokes, and play cringy youth group games, do it to the glory of God. When you speak, let your words be seasoned with glory.
Second, these students need the image-restoring gospel. Make sure they hear that gospel—that God is holy, they are not, Christ came to be what we could not be, and we can have Christ’s righteousness and forgiveness of sin if we repent and place our trust in Him and His work. The Lord has been with these students since the beginning. He knitted them together. He knew their names before they were conceived. He has providentially placed them in your care to hear the good news of Jesus. Do not waste that.
Reflect the Lord’s holiness. Reflect the Lord’s love. Reflect the Lord’s gospel.
That was the weight of your task. Now let me lighten it. Let me show you the wonder.
You can trust in the providence, wisdom, mercy, and grace of God. He is the one who does the life changing and soul saving. He lets us be a part of this process when we proclaim the gospel and build up the saints. So at the end of every Wednesday, school year, and church camp, you can sleep.
The Lord will care for these students after they leave your care. You are being entrusted with them for just a little bit. It is your privilege and responsibility. Be faithful and entrust the fruit to the Lord. His love is greater than your love. His grace is greater. His mercy is greater. I pray you minister this week with wonder and awe at God. Minister knowing that these students have been fearfully and wonderfully made. I pray you end each youth group gathering saying to the Lord, “Wonderful are your works; my soul knows it very well.”
__________
[1] Hebrews 1:3.
Capitol Hill Baptist Church, located just blocks away from the center of American power, has a rich 150-year history. Its members have participated in significant world events, advocated for religious freedoms, and spoken out against the moral failings of the times. There’s no doubt this church has had a unique impact on evangelicalism from a significant location. But these lively characters and their unique experiences only tell part of this engaging narrative. On today’s episode of the FTC Podcast, Jared Wilson visits with Caleb Morell, author of A Light on the Hill, which tells the history and personal stories behind the influence Capitol Hill Baptist Church enjoys today.
Ftc.co asks Jed Coppenger ‘What advice do you have for pastors and churches who desire to be more Great Commision minded?’.
How can you love Jesus when you don’t see Him? How can you have a “personal relationship” with someone who is not physically present?
When I was younger, I would pray that God would give me a dream where I was a disciple with Jesus. I wanted, just for a night, to be able to walk with Him, talk with Him, and experience what it would have been like. I think this is part of why shows like The Chosen (despite their flaws) are so popular. They give people a vision of what friendship and fellowship with Jesus could have been like.
But I never got the answer to my prayer, and we don’t live in a TV series.
Jesus is not physically here anymore.
On Easter, we celebrate the good news that Jesus is alive. But He is not physically present. Are we missing out, or can we still know Jesus like the disciples did?
What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed and have touched with our hands, concerning the word of life—that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us—what we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son, Jesus Christ. We are writing these things so that our joy may be complete. (1 John 1:1–4 CSB)
John says that during Jesus’s time on earth the disciples experienced direct fellowship with Him.
Imagine how awesome that would be! You would never have to pray for wisdom when facing a difficult decision; you just walk up to Jesus and ask Him your question. You wouldn’t have to ask for God’s comfort; you just go on a walk with Jesus, eat a meal with Him, and receive His hug. You wouldn’t have to ask for His peace; He may literally calm the storm. You wouldn’t have to pray for God to help you; you could just ask Jesus to come over to your house and physically help you with your kids, or guest preach at your church, or join the prayer team. You would never have to wonder why God is silent or feel that He’s distant. You would have living fellowship with Him. You would listen, talk, and enjoy.
John says this fellowship was complete joy. All other joys are incomplete shadows of this joy. They have shape and form but miss the color, detail, and fullness of what they point to.
The death of Jesus could have crushed His disciples for many reasons. But one easily forgotten aspect is they lost their friend. They enjoyed being with Him. However great your best friend is, he or she is not perfect. No matter how kind or wise the most mature saints in your church may be, they don’t compare with Jesus. Whatever qualities you enjoy in your close circle of friends that make you eager to spend time with them are but degrees and reflections of the fulfillment found in Jesus.
Jesus is called the word of life, the source of all goodness, fulfillment, and satisfaction. To know Him is to know true life. This must have been one reason the resurrection was such good news. The disciples’ joyful fellowship was restored!
This is what they had. But what about us?
John is not trying to make us jealous. He invites us, saying, “What we have seen and heard we also declare to you, so that you may also have fellowship with us.” The resurrection means Jesus is still alive; He still offers this fellowship.
This is one aspect that sets Christianity apart from all the other major world religions. They don’t claim that after the death of their leader you can still have fellowship with them. No one says they have a personal relationship with Buddha or Mohammad or Moses. Those were teachers who brought a message. But after their death, they were gone.
But the resurrection means Jesus brought more than a message. He brought even more than forgiveness. He brought fellowship with Himself. And John, writing to believers like us, who never met Jesus in the flesh, says we can still have this.
John says, “What we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son, Jesus Christ. We are writing these things so that our joy may be complete.”
This means the purpose of his letter (and by extension, what we know to be true of all God’s Word) is that we would have fellowship with Jesus, which fulfills and completes our joy.
The word of life came to the disciples in the incarnation, and it comes to us through declaration. We are able to experience the joy of fellowship that they had as we read and interact with the living Word of God.
Sometimes when we read a good book or watch a movie, we begin to feel like we know the characters, like we are a part of the story. We may cry at the death of Dumbledore, be inspired by the speeches on horseback, or clap at the victory shot in Hoosiers. Though our emotion is real, our presence with the characters is not. But the Bible is more.
The Bible isn’t just a book to be studied and applied. It’s the voice of the living God. We don’t just read; we relate. God speaks to us, actively, today. We listen as God speaks (His promises, correction, revealing His character and work), and we respond back in prayer (worship, thanksgiving, confession, supplication).
Jesus is not physically present, but by His Spirit, He leads us into real fellowship with Him through His Word.
One day we will see Him face to face; we will experience the fullness of uninhibited communion. But right now, we are not settling for second best. The resurrection means the best person to ever live, the only God-man to ever live, is still alive, and we can enjoy fellowship with Him today. Don’t settle for watching on TV or dreaming about what is available to you today.
This week the guys decide to touch one of the touchiest subjects in the church — money. What’s it really for? Why is it so difficult to talk about among Christians? How can we best steward it? And how is generosity a reflection of worship?
FTC.co asks Madison Grace ‘How does poor ecclesiology affect the Church?’.
In the summer of 2023, a group of faculty and leaders from Midwestern Seminary had the opportunity to take a tour of Israel. Having arrived in the Holy Land, our first day of touring was a stunning experience. Each of the tour stops provided a window into history and Christian theology. Our time in Caesarea Maritima, Mount Carmel, and Nazareth allowed us to reflect on Gentile inclusion, God’s glory, and the gospel.
Caesarea Maritima was built by Herod the Great as a harbor city that could expand the economic horizons of the Jezreel Valley and his status in the eyes of Caesar Augustus. The robust port provided easy shipping access and trade in the Mediterranean Sea. A city name that reminded everyone of the Roman emperor solidified Herod’s favor with Augustus. Herod, ever concerned for his safety and the power of Rome’s army, also built barracks in Caesarea.
One of the many military commanders who served there, Cornelius, is named in Scripture. This centurion was the first Gentile convert of Peter’s ministry, and in Acts 10, Luke records the account of his conversion. Cornelius feared God and acted kindly toward the Jewish people. One night, he had a vision telling him to send for Peter, who was staying 20 miles south in Joppa, and ask him to come to Caesarea. Meanwhile, in Joppa, Peter had his vision that declared all foods clean. When the delegation from Cornelius arrived, the Spirit told Peter to go with them to visit Cornelius in Caesarea. The rest is salvation history.
Peter preached the gospel to Cornelius there, and the Spirit came upon him and his household. When Peter saw the evidence of the Spirit, he understood that the coming of the Spirit and the removal of food distinctions were two sides of the same coin. God had sent His Spirit upon the Gentiles, bringing salvation to all peoples. And Cornelius in Caesarea was the first of Peter’s Gentile converts.
But Caesarea has further significance for Gentile inclusion. After Paul was arrested in Jerusalem for supposedly bringing Gentiles into the Jewish temple, he was sent to Caesarea to be kept safe from the Jewish mob in Jerusalem. Luke devoted a large section of Acts (23:23–26:32) to recounting Paul’s stay there. In Caesarea, Paul defended himself by stating that he had welcomed Gentiles into the faith—but not into the temple as he had been accused. It was in Caesarea that Paul finally appealed to Caesar in Rome. After he arrived there, his mission to the Gentiles was confirmed (Acts 28:23–29).
Standing on the very stones where Paul would have walked and given his defense is an experience that words cannot describe.
From Caesarea Maritima, we traveled up to Mount Carmel, where Elijah demonstrated God’s glory. In 1 Kings 17:1, the prophet Elijah told Israel’s idolatrous King Ahab that no rain would fall on the fertile Jezreel Valley except at Elijah’s command. A drought ensued, and Ahab chased Elijah down to intercede for the land. For Elijah, this was all about God’s glory. Elijah told Ahab to summon the prophets of Baal to Mount Carmel. Elijah also prayed and asked God to show that He alone is the Lord.
Atop Mount Carmel, Elijah set up an altar and drenched it in water. It was struck with fire and consumed, while the altar of the prophets of Baal was touched only by human hands. Then, after executing the 450 false prophets in the Jezreel Valley, Elijah climbed Mount Carmel again and prayed for rain. Our tour group stood on Mount Carmel and looked to the west, as Elijah’s servant did, waiting on a cloud as the sign of rain.
Our third stop in the region was Nazareth. Jesus was raised in Nazareth, a small village in the valley of several mountains. It was a no-name kind of town. Nathanael questioned Philip whether anything good could come out of Nazareth (John 1:46). In Luke 4:16–23, Luke records that in the synagogue in Nazareth, Jesus began His public ministry by reading from Isaiah 61:1–2 and proclaiming Himself as the Lord’s anointed prophet of the good news. The people of the town rejected Jesus and drove Him to a cliff on the eastern edge of the city. Standing upon the edge of that cliff reminds one that the good news is not always welcome.
All of these scenes in the region of Galilee anticipate Jesus’s ministry in Jerusalem on Good Friday and Easter Sunday. Luke records that once Jesus had completed His ministry in the regions around Nazareth and the Sea of Galilee, He set His face toward Jerusalem (Luke 9:51). It was in Jerusalem, via the cross and resurrection, that Jesus would glorify God in a way that Elijah could not. As very God and very man, Jesus took the punishment for human sin and displayed God’s power for the world to see by rising from the dead. It was in Jerusalem that the temple curtain would be torn on that Friday afternoon, removing the wall separating Gentiles from Jews so all peoples could have access to God together (Eph. 2:11–22; Heb. 10:19–22).
Editor’s note: The following article was adapted by the author from his book Pour Out Your Heart: Discovering Joy, Strength, and Intimacy with God through Prayer (pp. 33–41). Pour Out Your Heart is available now from B&H Publishing and wherever books are sold.
I don’t watch much TV these days, so I rarely see any commercials anymore. But even I noticed that commercials in mid-2020 took on a totally new tone. This was, of course, in the midst of the Covid pandemic, and large corporations were scrambling to maintain their sales during a national lockdown. Let me remind you of the basic commercial script during these months.
Let’s say the product is Reese’s peanut butter cups. The scene opens with dramatic, inspiring music. There’s a sunrise, or sunset, we’re not sure. Children are dancing. They’re talking with grandma by video. Parents are smiling from their laptops. And the narrator, in a deep and reassuring voice, says: “In these uncertain times…now more than ever…we are resilient, we will make it through…nothing can stop us…Reese’s. You can eat them at home.”
Whatever the product, the message was the same. But immediately, an internal inconsistency was evident. “Nothing can stop us,” they would say. Well, Covid can stop us. “We will make it through.” Well, not everyone.
This was the problem revealed: We are needy creatures, and life is far more fragile than we realize. Denying this will do us no good. Trying to motivate ourselves to overcome is sure to run out of steam. For millions of people, Covid meant the death of loved ones, losing their jobs, financial hardship, strained relationships, political strife, church conflict, and persistent despair. (A more honest commercial would have been: “Everything is awful. There’s not much to say. But Reese’s might help you feel better for a few minutes.”)
To be “a needy person” is one of the great insults of our performance-based, success-oriented culture. But the truth is that we are creatures of need. There will never be a time when we are no longer in need.
And believe it or not, that’s a good thing. Jesus invites us—commands us, even—to acknowledge our need and bring it to God.
We were designed to have needs long before sin and all its effects entered the world. Adam and Eve needed God for life. They needed God for provision. They needed God’s world as a home—a habitat in which they could live, move, multiply, and cultivate good things. To be needy, then, is not the same as being sinful. Further, even Jesus, in his humanity, experienced need.
When the Son of God came to earth, he came in need. He didn’t descend in glory. He didn’t come as a young adult, strong and well-educated and self-sufficient. He came as a baby. He spent nine months in Mary’s womb. He was completely dependent on others, like all other babies. Luke 2 says “he grew in wisdom and stature” as a young man. He was needy and dependent because he was fully human—as well as fully divine. He needed his Father’s presence; he needed food, water, and rest.
Not only did Jesus exhibit human neediness, he taught it. In his parables and teachings, Jesus shows us our need. Remember Jesus’s Beatitudes? If we could distill them down, they’d be this, simply put: Blessed are the needy, for they will be satisfied. In fact, it seems like Jesus came especially for those with the most significant, immediate needs (Luke 4:18–19).
To be human is to be in need. To resist your neediness is to dehumanize yourself and reject God’s design. We reject our neediness often out of pride, but also because we have a low view of our physical world, which is the environment by which God meets so many of our needs.
Being a Christian is not first about being a good person like Jesus. It’s about being the kind of needy, broken person that Jesus loves to forgive and heal and restore. The needy receive forgiveness and respond in love. The proud tragically secure their own future—life without God. It’s haunting that Jesus lets the rich young ruler walk away from him; Jesus doesn’t pursue him (Matt. 19:16–22). Why? The young man has no need of Jesus. Or rather, he has no awareness of his need.
Could it be that Jesus doesn’t reluctantly meet our needs, but that he actually delights in meeting our needs? As the pastor Jon Tyson has said, “Jesus is drawn to your need.”
On one occasion, Jesus is moving through a crowd, and a synagogue ruler named Jairus approaches him and begs Jesus to heal his only daughter (Luke 8:42). Jesus is making his way through the crowd, headed for Jairus’s house, when a woman with great need interrupts him—she had had a chronic health issue for twelve years—and reaches out to touch Jesus’s clothes. Why? “Because she had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, ‘If I touch even his garments, I will be made well’” (Mark 5:27–28). The result?
“Immediately the flow of blood dried up, and she felt in her body that she was healed of her disease” (Mark 5:29). Instantly, Jesus realizes power has gone out from him, and he stops to ask who had touched him. When the woman sees she can hide no longer, in a moment of great shame, she reveals her condition and approaches Jesus “with fear and trembling… and fell down before him, and told him the whole truth” (Mark 5:33). And—don’t miss this—she doesn’t do this in private. The crowds are still around. When she falls in front of Jesus and explains why she is making physical contact with him, we see that she “declared in the presence of all the people why she had touched him” (Luke 8:47). She is doing this in front of a massive gathering of people who will look down on her for her uncleanness and neediness. And yet Jesus raises her up out of her shame and says, “Daughter, your faith has saved you. Go in peace and be healed from your affliction” (Mark 5:34).
Now, pause and recognize the difference between these two individuals. Jairus was a man, a respected leader of the synagogue, a pillar of the Jewish community. This woman, who is not named in the story, is likely older, unmarried or widowed, and lacks any social status; even more, she’s chronically ill and unclean. Jairus stands at the center of Jewish life with so much influence; this woman cowers outside of it, with none. You’d expect Christ to be more drawn to Jairus’s need—after all, healing the daughter of a synagogue ruler would certainly circulate the news of Jesus like wildfire. Not to mention, Jairus isn’t the infected one. He’s still in good standing before the community. If the aim is ultimately to spread the good news and reveal Jesus as the divine Son of God, pushing past this woman and getting a move on to Jairus’s house would be the efficient and effective method for ministry growth. Draw near to the one in good standing—the guy with influence—right?
This woman, on the other hand, is the infected one. When Jesus realizes power has gone out from him, he could have just moved on to the more important ministry with the more important person on his schedule for the day. Why stop? Especially with such a “better” ministry opportunity waiting for him at Jairus’s house? And once he discovers the identity of the person who touched him, why address her further? She got what she wanted, after all. Why linger even longer—long enough to call her daughter, and bless her in the sight of the crowd?
Because Jesus is drawn to need—in all its forms and from all kinds of people. And he can meet more than one at a time. He can be on his way to meeting one and make time to be interrupted by another. So, on the days you feel like your need isn’t as important as the next person’s, remember this woman and tell yourself the truth: Jesus is drawn to need, and he likes when you interrupt him with yours.
More than that, he’ll bless you for coming to him and telling him the whole truth about your needs. Of course, Jesus is the only one who can meet our deepest need—our need of forgiveness and salvation. But he’s drawn to all our needs because he is drawn to us in love.
When we come to Jesus with great need, he responds by giving us his full attention. It doesn’t matter where we stand in society. When we muster up all the faith we can, though we struggle to believe, Jesus stands ready to respond. When we realize we can hide no longer, he is ready to embrace us.
It’s good to be a needy person. Jesus loves to meet your needs.
