Gospel-Centered Resources from Midwestern Seminary
Why should more churches take leadership development seriously? Why is raising up leaders “in house” so important? And how would you go about doing it? On this episode of the podcast, Jared Wilson and Ross Ferguson discuss the ins and outs of raising up the next generation of church leaders in your local ministry.
Ftc.co asks Aaron Lumpkin ‘What recommendation do you have for college ministry?’.
Editor’s note: This summer, we’re sharing articles aimed at encouraging pastors, ministry leaders, and church members in living and serving in light of Christ’s coming Kingdom. To hear more on this topic from Jared C. Wilson and other key leaders, register to join us for the 2025 For the Church National Conference, “Kingdom Come: Ministry in Light of Glory.”
*This article was featured in the issue 44 of Midwestern Magazine.
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By: Jared C. Wilson
It’s my great privilege to serve as the General Editor of For The Church, which is the result of years of praying, planning, and faithful contributions from some great writers. The opportunity to serve the Church through the gospel-centered resources you find at ftc.co was a huge part of the draw for me to relocate to Kansas City and join the team at Midwestern Seminary. Our hope has always been that what we provide through the site will benefit the institution, sure, but more than that, we honestly and humbly hope to simply nourish those who visit these pages—whether as part of their regular web surfing or through individual clicks on articles that intrigue them via social media—with the incomparable encouragement of the finished work of Christ.
At the FTC site, one can find fresh content daily from some very talented writers from all over the world, all aimed at helping pastors and lay leaders press the gospel into every corner of the room, so to speak. While we hope to explore how the good news of Jesus applies to all of life—because it does!—we are more primarily aiming at ministry leaders and influencers, whether you’re a senior pastor or a youth pastor, a Sunday School teacher or a stay-at-home mom. For The Church is for you.
There are lots of Christian websites out there vying for your valuable attention, including a growing number of gospel-centered resource sites (thank God!). You will notice that there is a lot about our site that is similar to others you already enjoy, and we look forward to joining them in your daily work of edification online. But we hope you will also notice a few things that make For The Church unique. We have put a lot of thought into how we might complement what is already valuable in the evangelical blogosphere. And while the following four aims are not exclusive to our site, we nevertheless make these commitments to you. Please know that, for us, being for the Church means being:
For the Truth
We affirm the sufficiency and the authority of the Bible. We certainly do affirm the oft-repeated dictum that “all truth is God’s truth,” but we more strongly affirm Paul’s word that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Tim. 3:16-17). Since you cannot improve upon “complete,” we will stick with the only truth that is power to change and sustain hearts in Christ Jesus—the inerrant, infallible Word of God.
In these days of increasingly murky cultural waters, we know there can be a greater temptation for the Church to argue on the world’s terms, to debate according to the logic of the spirit of the age, and to fall into so-called culture wars and the like. We believe the gospel has implications and applications for every calling and vocation, so of course Christ the King is King over things like politics and culture. But when For The Church speaks into those arenas, it will do so with the unchanging Scriptures. By holding firmly to the biblical truth, we maintain the great strength and advantage of clarity in dark days.
And ultimately, to be for the truth is to be for the glory of Christ, who is the Truth.
For the Sheep
You may notice that we spend quite a bit of time on the devotional side of things. This is an intentional effort on our part to speak as much to the hearts of our readers as to their minds and hands. We are making a significant commitment to exulting in the grace of God in our daily offerings. We believe that by focusing on devotional pieces, we can daily nourish our readers with the truths of God’s Word and help them exult in Christ. But we also want to feature practical articles as well. Even these, however, will not be purely “how to” exercises, but “why to” pieces—meaning, we will do our best to root our exhortations and instructions in the finished work of Christ and the good news of His perfect obedience imputed to us by faith. For this reason, we work to be practical, not pragmatic. To be practical is to help you flesh the faith out. To be pragmatic is to make the faith formulaic. We do not believe the latter serves Christ’s sheep well. We want them to be well-fed with the grace of God.
For the Shepherds
We make no apology about emphasizing resources aimed at those in ministry or aspiring to ministry. You will see that most of the posts appearing here are written with pastors, pastors-in-training, and mature lay leaders in mind. We do this because we believe that whatever a church’s leaders are, the church becomes. So we will help shape churches by shaping their leaders. To be for shepherds is to be for the sheep, actually. And by speaking to pastoral hearts with the gospel and strengthening their minds and hands with helpful content aimed at fulfilling their calling to equip the saints for ministry, we will honor the Good Shepherd by honoring His undershepherds.
For the Gospel
In all that we do, we seek the magnification of Christ in the Church and in the world through the Church. This means we must lash ourselves to the mast of the ship of the gospel. Where it goes, we will go. We will not depart from Christ’s good news, because the Spirit working in and through the gospel is what has made the Church in the first place. To be for the Church means being intently, persistently, stubbornly, and eternally for the gospel, because the Spirit working in and through the gospel is what sustains and sanctifies the Church.
The gospel is the only power stewarded to the Church and it is the only hope for a lost and dying world. So that’s For The Church. We’re unapologetically for the gospel, because we will be celebrating the gospel well into eternity’s endless days, for the expansion of the glory of the Lamb who was slain.
It’s Ross’ last mailbag feature on the podcast! Tune in as he and Jared tackle listener-submitted questions and topics. On this week’s episode, the guys discuss: whether a call to ministry is permanent, when husbands and wives disagree on a church, men serving in children’s ministry, neglected doctrines, dealing with complaints in the church, and more.
Ftc.co asks Dan Darling ‘What about ministry gives you joy?’.
Editor’s note: This summer, we’re sharing articles aimed at encouraging pastors, ministry leaders, and church members in living and serving in light of Christ’s coming Kingdom. To hear more on this topic from Jared C. Wilson and other key leaders, register to join us for the 2025 For the Church National Conference, “Kingdom Come: Ministry in Light of Glory.”
The following article was originally published at ftc.co on August 23, 2021.
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And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.” —Luke 20:34-36
Jesus knows that the Sadducees he’s speaking to do not believe in a resurrection, and in a way, their very misunderstanding of what Jesus believes about marriage betrays their disbelief. The Sadducees, like so many others then and today who don’t believe in Jesus, think this is all there is. Nothing comes after death. You die and that’s it. They do not think on the scale of eternity, that God is endless and therefore life is endless. That when God created the world, not even the fall of mankind, and the sin unleashed into the world through it, and the brokenness of the earth contracted by it, can thwart God’s purposes. Sin will not have the last word when it comes even to creation. What God made good and man trashed, God is going to remake.
This means that everything created good is only a pale glimmer of what it will be in the time when heaven crashes into earth fully and God restores it all.
So Jesus sets up the contrast between the here and now with the sweet bye and bye.
Now, when he says resurrected believers are “equal to angels” he doesn’t mean that when good people die they become angels. That’s been a very popular misunderstanding throughout the church age. I mean, I don’t know if you get your theology of the afterlife from Tom and Jerry cartoons, but when we die we don’t spend the rest of eternity up in the clouds playing harps and wearing diapers.
Jesus simply means that we will be glorified in such a way that we will be along the order of angels—enjoying the paradise of God under a new order.
The thrust of this is in the contrast. Notice the difference he presents between “this age” (v. 34) and “that age” (v. 35).
What Jesus is telling them—and us—is that the gifts we enjoy in this age are meant to be signposts to the Giver himself and the everlasting enjoyment in the age to come. He uses the example they’ve brought him: They’ve brought up the topic of marriage, so that’s how he answers them. In this age, men and women are gifted the covenant of marriage. But in that age, like the angels, we won’t need the covenant of marriage.
What Jesus is saying is that marriage is meant for this age to point us to the reality of that age. How does it do that? There are so many broken marriages and always have been since the fall, but it wasn’t originally like that. And even the best marriages, even the ones that last “until death do them part,” are often fraught with conflict or hurts or just disappointments. But that wasn’t the original design. The original design—that man would leave his parents and cleave to his wife and become “one flesh” with her—was meant to be a reflection of God’s loving commitment to mankind.
Even after sin entered the world through the acts of that first married couple, marriage points to the gospel, because a husband and wife are meant to live in a gracious covenant with each other—forgiving each other, nurturing each other, caring for each other—as a picture of what Christ has done out of sheer grace to show his love for his Church. In Ephesians 5, Paul calls marriage “a profound mystery,” and he says it refers to Christ and his Church.
This is why marriage is both beautiful and temporary. It’s beautiful because it is a signpost pointing to Christ and his Bride, the Church. And it’s temporary, because when Christ returns to consummate his Kingdom, the thing to which the sign points will finally have arrived. We won’t need the signs any more—because we will have the reality forever.
Sons of the resurrection we will be. And so Jesus is showing how the reality of the resurrection to come provides a new perspective on how we think about things like marriage today. Looking to the day of the new heavens and new earth gives clarity to our vision for the things around us.
What would it look like to treat each other, married or not, not as objects for our own use and pleasure today, but as opportunities to affirm the image of God and show that we believe there is a new day coming?
Editor’s note: This summer, we’re sharing articles aimed at encouraging pastors, ministry leaders, and church members in living and serving in light of Christ’s coming Kingdom. To hear more on this topic from Jason K. Allen and other key leaders, register to join us for the 2025 For the Church National Conference, “Kingdom Come: Ministry in Light of Glory.”
*This article was featured in the issue 44 of Midwestern Magazine.
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By Jason K. Allen
We believe that Midwestern Seminary’s right to exist is directly tethered to our faithfulness to the local church. I believe that any parachurch organization or ministry should be evaluated primarily based upon its faithfulness to serve, support, and strengthen the local church. Christ has promised to build His church, not His seminary. But as we are faithful to His Church, doubtlessly He will build this seminary.
Over the past decade, we’ve trumpeted our for the Church mission as loudly as we can. It’s been implemented across every square inch of the campus, embedded into every aspect of our institutional programming and curriculum, and embraced by every member of the team.
Moreover, for the church has given us institutional momentum.
It’s been an igniter, a propellant moving us forward, and it’s galvanized our constituency to support us. It’s been a cohesive, binding us together. We are for the church.
Articulating the Mission
Ordinarily a mission statement should not change with a new leader. Perhaps it’s tweaked or reapplied, but it ought not be reinvented with each leadership change. In a sense, I was blessed because Midwestern Seminary had already been serving the church, but it had not expressed that mission in a clear, cogent way. I had the opportunity to clarify, to convey, and every day since, to champion that mission.
When Winston Churchill was heralded as the lionhearted leader of wartime Great Britain, he famously said, “It was a nation and a race dwelling all around the globe that had the lion heart. I had the luck to be called upon to give the roar.” [1]
I feel the same way toward Midwestern Seminary’s for the Church mission. Before me were faithful men and women already serving for the church. Yet, like Churchill, I’ve had the pleasure of articulating that mission and leveraging all the seminary’s resources for the church in a way that hadn’t been done before.
At the personal level, for the Church had been building in my life for years. I had twin loves, the local church and theological education. In fact, that’s why I’d been dually engaged in institutional and local-church ministry settings for almost my entire adult life.
But the for the church mission is so much bigger and better than I am. It’s not just autobiographical; it’s biblical.
The Unchanging Mission
Over the past ten years, I’ve watched with pleasure as for the church has gone from being my mission statement for Midwestern Seminary, to our mission statement for Midwestern Seminary, to the mission statement of Midwestern Seminary.
There is a symbiotic relationship between the church and the seminary; they are to serve, strengthen, and support one another. With the previous generation of pastors retiring, churches are asking, “From whence will a new generation come?” Midwestern Seminary must be ready to respond to that question every year going forward by supplying a new generation of pastors, missionaries, and ministers to serve our churches.
This is precisely why for the Church still matters. Our mission has not changed. Our constituency has not changed. Our directive from the Lord has not changed. Therefore, we will continue to be for the church because our calling is clear, and the need is great.
For the Church animates our team, represents our institution, and inspires our constituency. Together, we are for the church, and we always will be.
*This article is an excerpt from Turnaround: The Remarkable Story of an Institutional Transformation and the 10 Essential Principles and Practices that Made It Happen. To purchase the book, please visit: jasonkallen.com.
[1] This line was said in a speech of thanks given at the House of Commons on Churchill’s eightieth birthday on November 30, 1954. See Geoffrey Best, Churchill: A Study in Greatness (Oxford: Oxford University Press, 2003), 183.
They don’t make headlines. They don’t sell books. They’re not killing it on Insta or TikTok. But they’re probably way better than we deserve. They’re boring pastors. In this episode of the FTC Podcast, Jared and Ross talk about why we’re tempted to underestimate pastors we find “less than dynamic” (but why we shouldn’t) and try to encourage ordinary pastors in their boring-ness to trust God in the normalcy of everdyay ministry.
Ftc.co asks Mat Alexander ‘What recent resources would you recommend for fellow pastors and believers?’.
Does obeying the fifth commandment mean never bugging your unbelieving parents about their spiritual state? How might other passages of Scripture provide some guidance on evangelizing our lost mom or dad? It’s common for Christians to think about winning prodigal children, but in this episode of hte FTC Podcast, Jared and Ross discuss how to handle having “prodigal parents.”
