Matt Chandler on Advice for Evangelicals Exhausted by Division

By / Jul 14

What advice would you give to Christians who feel exhausted by the division and discourse in today’s Evangelicalism?



Remembering Gospel Truths Amidst Evil

By / Jul 14

Mass shootings are no longer rare events in our nation.  Many will remember the shootings at Columbine High School on April 20, 1999, Virginia Technical University on April 7, 2007, Sandy Hook Elementary on December 14, 2012, or at Parkland High School only 4 years ago.  When these events occurred, there was shock among many in our nation.  Questions such as, “How could something like this happen?” or “Who could do something like this?” filled our minds.  But now, we look back and think of the shootings in Buffalo, NY, Uvalde, TX, Highland Park, IL, the mass shootings that occurred over the weekend of June 4th-5th, and it is becoming commonplace.  

As we continue to hear about these sorts of atrocities, we must not become numb to what is happening across the country.  It is easy to blame others, call for new gun regulations, and examine our mental health structure as these events continue to happen.  These discussions need to take place.  But before we move straight to solutions, we must realize that those involved are real people.  They are sons and daughters of men and women like you and me.  Families are connected to these victims and many are hurting.  As we reflect on these types of events, let us never separate ourselves from the connection that we have with other human beings before we come up with an explanation or a solution.  Instead, let us consider how we ought to process these sorts of events as Christians before an unbelieving world.  

Evil is Real

First, as Christians, let us remember that evil is real.  Though most of us recoil in horror at the thought that anyone would ever be able to even think about killing someone, there are others who have given into the wicked tendencies of their hearts to commit such atrocities.  With sin entering the world through our first parents, we see murder as early as Genesis 4 with the story of Cain and Abel.  Since this murder, we have seen countless acts of evil occur throughout human history and we see no signs of it letting up.  As men and women allow their consciences to be seared to the truth (1 Tim. 4:2), we see that God gives them over to a depraved mind (Rom. 1:28).  So, we rightly call these events evil, as what occurs comes as a result of the continued suppression of the reality and truth of who our God is.  

Sin is Irrational

Second, as Christians, let us remember that sin is irrational.  This kind of evil is inexplicable and beyond our understanding.  According to the Department of Homeland Security, many of these mass shooters open fire due to “personal grievances, reactions to current events, and adherence to violent extremist ideologies.”  Whatever the reason, to open fire on a group of innocent people is irrational.  But at its core, all sin is irrational.  Consider what James 1:14-15 says, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”  For many perpetrators, the desire to enact “justice” as a form of payback for “injustice” is a rational thought.  Many of us long for justice for our own misfortunes.  But this desire is not rational at all. After it was conceived, it brought forth sin, and the sin, at its fullest, brought about death. Let us never find ourselves entrapped by the lusts of our sinful desires, because sin, though irrational, has a way of presenting itself as the best solution to us for our problems.  

Jesus is Our Only Hope

Third, as Christians, let us remember that Jesus is our only hope.  On the surface of it, that statement might appear to be a little trite.  But it isn’t.  It’s true.  Jesus is our only hope.  In the conversation of life and death and sin and evil, Jesus must be the focal point.  Jesus came to live, die and rise again so that we would be forgiven, but also so that as Paul says in Romans 6:6, “we would no longer be enslaved to sin.”  Ultimately it was the enslaving power of sin that led to these evil acts.  But then, in addition to this, Jesus provides us with the only hope we can have beyond the grave for these many victims.  For all who are in Christ will one day be resurrected to new life, with all justice finally served and all tears and heartaches wiped away.  When Jesus is the focal point of our conversation on tragedy, we have the confidence to cry out, “Come Lord Jesus,” as we trust in a savior who has overcome the world. 

Let us weep as we mourn the loss of human life.  Though many of us may not know these victims personally, they were people with hopes and dreams and families and friends just like you and me.  Let us pray for those connected with these mass shootings.  Pray that the love of Jesus Christ and the comfort that can only come from His gospel would be proclaimed.  But also pray for churches in the area of these shootings as they seek to minister Christ in the face of such events.  Beyond this, let these events remind us that this world is not our home.  We live in a place where evil runs rampant and sin dwells in the hearts of many.  We are mere sojourners passing through this world, proclaiming the hope of the world to come, with our eyes fixed on Jesus.



Episode 168: Chris Martin on The Real Cost of Social Media

By / Jul 13

On this episode of the FTC Podcast, Jared Wilson talks with Chris Martin, author of the new book, Terms of Service, about the promise and peril of social media.



Dean Inserra on Longevity in Ministry

By / Jul 12

What is a key ingredient for longevity in ministry?



In the Depths? Help from Jonah 2

By / Jul 12

A single image, from my first few visits to London, is impressed on my mind: the view from the top of an escalator in the larger Underground Tube stations. I remember standing looking at this enormous moving stairway, tilted at a frightening angle, inching slowly but steadily into the depths of London’s underground. Imagine gazing at hundreds of people on this downward trajectory into the belly of London.

This image of downward motion is one which is created by the book of Jonah in the first two chapters. Initially, Jonah goes down to the port of Joppa (1:3). Once aboard a ship, Jonah goes down to the inner part and lies down (1:5). Jonah is then thrown from the deck down into the raging sea (1:15). In chapter 2 Jonah then recalls being thrown down into the sea (2:3), where he then sinks down (2:3, 5)—finally sinking down to the sea floor (2:6). 

For two entire chapters Jonah has been moving downward. In chapter 2, we therefore find him in the depths. But from those depths Jonah shares four truths that might encourage those of us who are likewise in the depths.

Truth #1 – God is Sovereign

We should be amazed at the sovereignty of God in the story of Jonah. It is stated explicitly in 1:17 as it is noted that the LORD ‘appointed’ a fish to swallow Jonah—it isn’t a chance happening, it isn’t a stroke of good fortune—God has orchestrated it. Not only does the fish swallow Jonah, but at God’s command he spits him out again (2:10). It isn’t just the fish that is under God’s control, however, it is also the waves. In 1:4 we are told that the LORD hurled a great wind upon the sea to create in the storm. But, in chapter 2 Jonah himself acknowledges it is God’s doing (v. 3): ‘your waves and your billows’. God is sovereign. There can be no doubt about it. All these circumstances—both the waves and the fish—it is all at God’s beck and call.

In the depths Jonah is careful to encourage us to remember God is sovereign. No matter what we face we can face it with confidence because God is in control of all things. When we feel we are drowning in life, God can send a ‘fish’ to rescue us. We must trust our God; no, we can trust our God.

Truth #2 – God Answers Prayer

Jonah asserts this truth before he even gives us the content of his prayer (2:1–2). Even from the depths God hears and answers prayer. Jonah’s situation was desperate. He is struggling to keep his head above water in verse 3, by verse 5 the seaweed is pulling him under and so in verse 6 he has reached the sea floor—alternatively known as death. This prophet of the LORD, who thought he could escape God’s call on his life, is facing the end of his life. It is here, for the very first time in the book, that Jonah calls out to God.

The sad reality is that sometimes we must be brought to the end of ourselves before we seek God. Often it is only in the most desperate of circumstances that we will cry out to God. How is this supposed to be encouraging? Because when we do, God hears and answers. This is Jonah’s testimony (2:2, 7). Cry out to God, speak to him, tell him how you feel and watch as he answers.

This comes with a warning though, because often the answer is not quite what we would expect. Consider Jonah, in the gut of a great fish he thanked God for deliverance! Nonetheless, it was an answer to prayer.

Truth #3 – You’re Not the First

This is more of an implicit truth than an explicit one. But here we have Jonah—a prophet of the LORD commissioned with God’s message—and he is in the depths. We could also consider Elijah, Job, and Jesus himself in the Garden of Gethsemane. They all experienced the depths. In Spurgeon’s Sorrows Zack Eswine writes: 

After citing historical examples such as Martin Luther, Isaac Newton, and William Cowper, then Biblical examples such as Job, King David, Elijah or our Lord Jesus, Charles [Spurgeon] will inevitably say: ‘You are not the first child of God who has been depressed or troubled.’ Even ‘among the noblest of men and women who ever lived, there has been much of this kind of thing…Do not, therefore, think that you are quite alone in your sorrow.’ (pg. 37)

Do not despair simply because you, as a Christian in particular, are in the depths. History teaches us that many have walked that road before, many will walk it afterward, and undoubtedly there are many there with us in our depths. Moreover, God will not leave us alone in the depths (Josh. 1:5; Heb. 13:5). 

Truth #4 – Salvation is From God

It is in the depths that Jonah confesses that salvation belongs to God alone (2:8-9). Idols are vanity, says Jonah. But Jonah doesn’t worship an idol—his is the living God and so with thanksgiving, sacrifice and vows Jonah will proclaim that salvation belongs to the LORD. We should not miss the clear echo of the end of chapter 1 here. The sailors at the end of chapter 1 forsook idols, worshipped Yahweh, and made sacrifices and vows. Sadly, it took Jonah to descend to the depths before he could follow the example of the sailors.

As one commentator writes, ‘The fish stands for the amazing grace of Yahweh, which came down to where [Jonah] was and lifted him to new life’ (Allen, Jonah, NICOT, pg. 213). Because of God’s salvation Jonah’s direction changed. At the end of verse 6, instead of continuing downward, the LORD lifted—brought up—Jonah. Salvation is from God.

In the Old Testament, the word salvation refers to both physical and spiritual deliverance. But as we read the Bible in its entirety, we soon come to see that all physical deliverance is simply an illustration of the great spiritual deliverance that God offers in his son Jesus. In the depths, as Christians, we must never forget that it is in Christ alone our hope is found—for there alone is sin dealt with. 

A Fresh Start

Chapter 2 ends with the fish spitting Jonah out onto dry land—salvation is complete. Jonah is alive and on dry land. One commentator jokes that the disobedient prophet is so revolting that even the fish can’t stomach him for long. But something much more beautiful is taking place here than simply a great fish being ill on the beach. Chapter 2 is finishing where the story of Jonah began: with the prophet on the dry land and knowing where God would have him. Here is Jonah’s fresh start. 

Each time we find ourselves sinking into the depths we must remind ourselves that God is sovereign, in his sovereignty he answers prayers, we are not the first to experience this and salvation always belongs to the LORD. In remembering these things, however, we too have the hope of a fresh start.



Nipping Gossip in the Bud

By / Jul 11

The Lord loves a straight shooter. How do I know this? Because this is the embodiment of the wisdom imparted in Proverbs, including this helpful little gem: “Put away from you crooked speech, and put devious talk far from you” (4:24).

Crooked speech is talk that isn’t straight. It is bowed, off-kilter, circuitous, meandering. There are a few examples we could name, including outright lying and even hypocritical living, but one of the most glaring examples of crooked speech that is practically epidemic in the church is the sin of gossip. But what is gossip?

One reason gossip can be so difficult to define is that it so often masquerades as something more mundane, perhaps even beneficent. I’m sure you have witnessed plenty of prayer requests shared on someone’s behalf that seemed to include unnecessary details or salacious information. You’ve probably heard your share of “words of concern” that bordered on insinuation or improper speculation. Maybe you’ve offered such words yourself. I know I have.

If we had to boil down gossip to a straightforward definition, we might say that gossip is saying anything about someone that you wouldn’t say to them. That at least captures the way gossip violates Proverbs 4:24.

So how do you know if you’re hearing (or sharing) gossip? Here are some clues as to the various motives that fuel gossip.

Malice

When we are voicing criticism or accusation of another person to a third party, we must take great care first of all that we have the other person’s actual best interest in mind. If we really do suspect a sin issue, the responsible thing to do is to lovingly, gently confront the subject of our concern.

In Romans 1, Paul actually connects gossip as a character trait—“they are gossips” (v. 29), not simply that they commit gossip—to deceit and maliciousness. Gossip is a sin no matter where you find it, whether it’s in the aisles at church or in the aisles of the grocery store. But it is especially egregious in a church setting, where gossip works the satanic ploy of undermining the unity of the Spirit and Christ’s call to love one another as He has loved us. Gossip is anti-gospel, and therefore it is representative of the Antichrist.

Self-Oriented Curiosity

This kind of gossip is the particular domain of the church’s “Nosy Nellies” and the Internet’s self-authorized “watchbloggers.” You will notice that the sharing of actual sins, assumptive accusations, and out-and-out speculation has really nothing at all to do with edifying the person in question. This gossip is clearly malicious, but it’s also something else—it is served up as entertainment, as a delectable morsel to delight, intrigue, or otherwise stir up other critical spirits against the person in question.

Some people, frankly, just like entertaining themselves with “juicy” details at the expense of other people. Paul warns about these types of gossips when he instructs his young protégé to beware of “idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not” (1 Tim. 5:13). The connection of idleness with gossip is significant, as the kind of gossip Paul has in mind here doesn’t even pretend to be helpful to anyone. It only serves as self-oriented curiosity. This is the kind you see on tabloid magazine covers and, unfortunately, hear in many church hallways.

Pride or Envy

This is the kind of gossip, driven by malice, that is aimed squarely at making oneself look better by comparison. Paul has this kind of gossip in mind in 2 Corinthians 12:20 when he names this sin in conjunction with jealousy, slander, and conceit.

This kind of gossip is usually prompted when we hear something good said about a person whom we dislike or distrust. When a friend tells you about the excellent work of a coworker with whom you think of yourself in competition, and you reply, “Maybe. But he always comes into work late, and I heard he got fired from his last job,” that’s the gossip of envy.

All of these varieties of crooked speech can catch fire in a church community and create the kind of quarreling, suspicion, and division that Satan loves. So, how do we avoid gossip and confront it? Here are three tactical steps to do battle against this pernicious sin:

1. Don’t say anything negative about someone that you wouldn’t say to them.
Simply put, if it’s a matter of enough concern to share with another, it’s a matter of concern to share with the person in question. If it’s not, it shouldn’t be shared.

2. Redirect others’ gossip with a gentle query about the intent.
“Have you spoken to them about this concern you have?” is a great way to nip gossip in the bud. “I don’t think you should share this with me if you’re not prepared to share it with them.”

3. Rebuke repeated gossip and discipline unrepentant gossips.
Name the sin directly to the person involved. Not angrily or in a spirit of judgmentalism, but as a loving confrontation of something no one should make a regular practice of. Paul is pretty clear on this sin. It is not to be tolerated because it can be so destructive to Christ’s body. And when direct confrontation doesn’t work, it is likely that unrepentant gossips must be handled according to the biblical instructions on church discipline.

If we care not just about the reputations and well-being of our neighbors, but also the reputation of Christ’s body and the well-being of its members, we won’t give crooked speech an inch, because it will always take a mile. Shoot straight with all so that the line between Christ’s grace and our brothers and sisters will not be interrupted.



“Happy Incidents” from God

By / Jul 9

“Forget not all His benefits.”
Psalm 103:2

It is a delightful and profitable occupation to mark the hand of God in the lives of ancient saints, and to observe his goodness in delivering them, his mercy in pardoning them, and his faithfulness in keeping his covenant with them. But would it not be even more interesting and profitable for us to remark the hand of God in our own lives? Ought we not to look upon our own history as being at least as full of God, as full of his goodness and of his truth, as much a proof of his faithfulness and veracity, as the lives of any of the saints who have gone before? We do our Lord an injustice when we suppose that he wrought all his mighty acts, and showed himself strong for those in the early time, but doth not perform wonders or lay bare his arm for the saints who are now upon the earth. Let us review our own lives. Surely in these we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the divine presence? Have you walked through no fires unharmed? Have you had no manifestations? Have you had no choice favours? The God who gave Solomon the desire of his heart, hath he never listened to you and answered your requests? That God of lavish bounty of whom David sang, “Who satisfieth thy mouth with good things,” hath he never satiated you with fatness? Have you never been made to lie down in green pastures? Have you never been led by the still waters? Surely the goodness of God has been the same to us as to the saints of old. Let us, then, weave his mercies into a song. Let us take the pure gold of thankfulness, and the jewels of praise and make them into another crown for the head of Jesus. Let our souls give forth music as sweet and as exhilarating as came from David’s harp, while we praise the Lord whose mercy endureth forever.



Noah Oldham on Considering Church Planting

By / Jul 8

What are some good questions someone should ask who is considering planting a church?



Episode 167: The Right Kind of Seeker Sensitivity

By / Jul 7

On this episode of the FTC Podcast, Jared Wilson and Ross Ferguson discuss seeker sensitivity in a church. Is it ever okay? How and why?



Thomas Jefferson: A Biography of Spirit and Flesh: An Interview with Thomas S. Kidd

By / Jul 4

Thomas S. Kidd serves as research professor of Church History at Midwestern Baptist Theological Seminary. His latest book, Thomas Jefferson: A Biography of Spirit and Flesh (Yale University Press, 2022), is a revelatory new biography of Thomas Jefferson, focusing on his ethical and spiritual life.

Timothy Larsen said of the book, “Set aside everything you think you know about Thomas Jefferson and religion, and read this book.”

Russell Moore said, “In this long-awaited book, Thomas Kidd, one of the world’s most respected historians, portrays for us a compellingly complicated human being- who through both genius and will, and despite grave flaws, gave us a country we could not recognize apart from him.”

Karen Swallow Prior also commented, “I don’t know a scholar more able than Thomas Kidd to bring breadth, depth, and moral clarity to a treatment of a figure as significant and complicated as Thomas Jefferson- and to do so with vivid, compelling prose that will engage a broad audience of readers.”

James Byrd said that this book “will make an outstanding contribution to scholarship on Jefferson.”

Kevin R.C. Gutzman also stated, “Thomas Kidd gives us the Thomas Jefferson we need right now.”

Recently, Dr. Kidd joined us to answer a few questions about his latest book.

BF: As you state, your latest book is a “narrative of Jefferson’s moral universe more than a traditional biography.” What prompted you to take on Thomas Jefferson as your latest subject and to discuss him from this angle?

TK: There has been increasing controversy in recent years about the Founding Fathers generally, and Jefferson specifically, much of which has to do with moral questions. Many wonder how to reconcile the Jefferson who said that slavery was wrong, and who wrote that “all men are created equal,” with the Jefferson who owned hundreds of people as slaves. “Hypocrisy” is an easy and somewhat deserved reaction to Jefferson’s inconsistency, but I don’t think hypocrisy is a very helpful answer historically when trying to understand the enigma of Jefferson’s beliefs and contradictory life. In this book, I hope I offer a genuinely new approach by trying to understand how Jefferson’s religious and ethical views synced with how he actually lived.

In the book, you describe several tensions in Jefferson’s life. What are some of these tensions, and how do you hope readers will respond to hearing the story of Jefferson’s ethical life?

The most familiar tension is between Jefferson’s belief in God-given equality, and his deep investment in the enslavement of African Americans. A related tension is Jefferson’s constant touting of the virtue of frugality, or living within one’s means, and the disastrous state of his personal finances. Finally – and the one that may be of most interest to the Midwestern Seminary community – is Jefferson’s virtual obsession with the Bible, and his brazen deletion of the miraculous content from the Gospels in the “Jefferson Bible.”

I hope that when confronting as perplexing a character as Jefferson, readers will steer clear both of patriotic apologetics, and of today’s temptation to cancel those in our national past who have manifest failings and sins. It’s much better, I think, to ponder (in Jefferson’s case) how someone who did terrible things could also be used for great good in American history, most notably his articulation of our God-given rights and equality, and his championing of religious liberty.

Jefferson’s religious beliefs often did not help him politically. His convictions even led him to cut out sections from the New Testament to form the “Jefferson Bible.” Can you tell us more about the origins of the Jefferson Bible, and how Jefferson’s contradictory spiritual convictions can serve as a warning for Christians today?

 A lot of Bible readers implicitly cut out parts of Scripture they don’t like. But Jefferson literally did so, with scissors. He was an early example of what became “higher criticism” of Scripture, or the assumption that some parts of the Bible are erroneous, unreliable, or are later additions. Jefferson’s Jesus became a great teacher of ethics, but not the resurrected Son of God. The warning here is that as soon as we place our own standards of reason above any part of the Word of God, we are on a slippery slope.

As you’ve mentioned, Thomas Jefferson can serve as a needed example for us today. What are some of the other ways, possibly missed in a traditional biography, that Jefferson’s ethical life can give us lessons for our current cultural moment?

One of our biggest cultural challenges is knowing what to do with historical figures who were once widely revered, such as Jefferson, but who engaged in behavior we see as appalling and immoral, such as enslaving people. Somehow we have to be able to clearly repudiate these actions, while also not casually assuming that we are morally superior because we denounce (or cancel) such people. A proper Christian reaction to the terrible failings of people in history is sober humility, not pride or “virtue signaling.”

 

Editor’s Note: Thomas Jefferson: A Biography of Spirit and Flesh is now available for purchase.