Gospel-Centered Resources from Midwestern Seminary
What makes a theology biblical theology? Shouldn’t all theology be a biblical theology? On this episode of the FTC Podcast, Jared Wilson welcomes guest Sam Bierig, Dean of Spurgeon College, to talk about the special category of biblical theology, how the average Christian can engage in it, and resources available to help us engage in it well.
Ftc.co asks Mat Alexander ‘How can pastors push back against the feeling of being isolated in ministry?’.
The Overlooked Art of Delivery
Delivering a sermon is an aspect of preaching that often receives insufficient attention. Much of this stems from the reality that pastors rightly do not wish to focus on entertaining their congregation. Rather, a pastor seeks to glorify the Lord, who uses the “foolishness of preaching” (1 Cor. 1:21) to spiritually nourish his people. Yet, effective sermon delivery can enhance this impact. Most people can learn to speak dynamically, but doing so on the Lord’s Day without theologically sound or edifying content is a mistake preachers must avoid.
No matter how much importance one places on compelling sermon delivery, failing to maintain a congregation’s interest—or speaking primarily to entertain—poses significant problems. Unfortunately, too often, pastors give little thought to delivery until they step into the pulpit. How, then, should a pastor approach improving delivery, and how can he balance content with the act of delivering it effectively?
Not every pastor is a dynamic or gifted orator. But, as Spurgeon noted, “It is not the work of a shepherd to strike his sheep, but to feed them.”[1] Pastors are called to be attentive to how the Word is exposited and proclaimed so that a sermon spiritually nourishes the congregation. Elements of delivery—emphasis, rate, volume, tone, and non-verbal cues—reveal the pastor’s heart and are essential to an impactful sermon. These concepts can, however, be overlooked because a pastor doesn’t want to appear all show and no substance. What, then, are some faithful reasons for considering improvements in delivery?
Everyone has heard preaching that could be delivered more effectively. This is not always a result of poor exegesis. Sometimes, a preacher’s communication habits distract, bore, or detract from the message of God’s Word—and no pastor wants that.
A faithful pastor preaches Christ and Christ crucified—the message that saves souls—and learning to convey this truth is worthy of every pastor’s effort. Preaching God’s Word well is essential (2 Tim. 4:2), and effectively communicating the Word is a central element of the gathering on the Lord’s Day. A pastor must engage his congregation in a way that keeps them attentive to God’s Spirit—something that is strengthened by dynamic delivery. When a pastor proclaims God’s Word with clear and compelling delivery, the gospel is more likely to resonate in the hearts of the congregation.
The weight of preaching led Spurgeon to observe, “Preaching has often driven me to my knees, and chained me to my Bible.”[2] Compelling delivery helps a congregation perceive the pastor’s sincerity, while the pastor’s ethos connects him with the congregation and the congregation with God. When a pastor has internalized the sermon’s content and written God’s Word on his heart, the congregation can see this and be moved by it—an effect often achieved through sermon delivery.
Powerful delivery reminds a congregation of the power of God in His word. Yet effective delivery begins with a pastor internalizing a passage and guiding the congregation to think deeply about the God of the Word. Because the gospel has impacted the pastor personally, the pathos of the sermon is conveyed with the conviction of one transformed by God’s Word. Rather than drawing attention to the sermon itself, compelling delivery displays the saving power of Christ.
How to Improve Sermon Delivery
So, how can a pastor improve delivery in a way that allows the congregation to focus on God’s Word?
Be thoroughly familiar with your manuscript or outline, and ensure the sermon is carefully planned and rehearsed.
Enter the sanctuary before Sunday, stand behind the pulpit, and preach either the introduction or the entire sermon. This practice encourages reflection on how God’s Word resonates in your own heart. In this act, God often works uniquely and powerfully within the pastor’s heart. And one never knows who might be present in the audience, even when it seems the sanctuary is empty.
Invite a young aspiring pastor or a retired pastor from the congregation to listen to part of a sermon rehearsal or provide feedback on a section of the manuscript. This creates an opportunity to mentor—or be mentored. Every pastor can use sermon rehearsal time as a moment for discipleship. Moreover, the person invited will sense the significance of their role, recognizing this as a chance to contribute to ministry on the Lord’s Day by helping enhance the sermon’s impact.
It is difficult for most pastors to listen to or watch their own sermons, yet doing so is highly beneficial. Every preacher needs an honest critic, and as the adage goes, “You are your own worst critic.” By observing a sermon they have delivered, a preacher can notice elements that others might miss. Both effective and ineffective practices can be identified by watching a video of—or listening to—one’s own sermon.
Review the primary components of effective public speaking. Look through an old textbook or notes for the essential elements of strong delivery, considering aspects such as volume, pace, eye contact, hand gestures, tone, poise, and skills learned in a Public Speaking class that may have been forgotten. A pastor can gain valuable insight into improving sermon delivery by reflecting on how one enhances public speaking. While a speech and a sermon are different, many of the same principles apply.
Spurgeon noted, “Study successful models. I made Whitefield my model years ago. Buy his sermons.”[3] Even the Prince of Preachers studied diligently to improve his sermon delivery—not to gain an audience, but to magnify Christ. Few things speak to a congregation as powerfully as a pastor’s love for God’s Word, expressed with passion and conviction.
[1] W.Y. Fullerton, Charles Haddon Spurgeon: A Biography (Chicago: Moody Press, 1996), 221.
[2] Ibid., 220.
[3] Ibid., 221.
I once stumbled upon an old well that was about 30 feet from an old farmhouse and 100 feet from a creek bottom. It seemed about 20 feet deep and 10 feet wide with brick walls and a brick opening. At the time, it had about two feet of crystal-clear water in the bottom, but it was also littered with old trash, dead animals, and other items that had been tossed in over the years. The water was clear, but because of the pollution, it had become contaminated.
That old well comes to mind when I think about our spiritual lives. God’s people are not hoarders of spiritual blessing—if we can pour ourselves out, we will. Paul says as much when he is summarizing his ministry to Timothy at the end of his life: “For I am already being poured out as a drink offering, and the time of my departure has come (2 Tim. 4:6).” We pour ourselves out in service, teaching, care for others, good works, and in a number of other ways. Pouring ourselves out is a good, Christlike thing to do, but we must be careful lest we fail to pay attention to what pours into us and we become contaminated like that old well.
Like that old well, if we aren’t careful about what we put into our hearts and minds, we might find that our well is contaminated. Contaminated water is as useless as having no water at all. Likewise, our spiritual outpouring is useless if it is mixed with worldliness or falsehood. Thus, we must be diligent, discerning, and intentional about how we refresh ourselves when running low.
What You Are Filled with Matters
If you take the deepest well and begin to pump water out of it at the highest possible volume without ceasing, you will eventually exhaust that well’s resources. It may recover, but it will take time, and the following output levels will be much lower than they originally were. In fact, serious damage may be done, and the well may never return to what it once was. It is the same with our own spiritual output. We must pour ourselves out, but we must also fill ourselves up with what is honoring to God. If we pour ourselves out but never fill ourselves up, then severe damage can be done.
Continual ministry without refilling leads to consequences like burnout, half-hearted service, tainted care, and sin. Though called to pour ourselves out for Christ’s sake, we are not infinite creatures. We are finite, dependent creatures in need of recharging. We are reminded of our limited output every time we require sleep, water, and food; therefore, we need to be constantly recharged. So how can we be recharged?
Sources of Water for the Thirsty Soul
We can’t be filled by just anything—what you are filled by is equally important. We must be recharged by spending time with Christ. Below are three ways that we can be filled in a way that honors Christ:
We must not wait until we have run dry before we seek to be refilled. Every day, we must continually replenish ourselves with God’s Word. We must let it encourage us, strengthen us, guide us, and mold us. Then, when we pour ourselves out in service to Christ, what will come out will be the pure water of the Word.
Reading the Bible for the sake of intellect will not replenish a thirsty soul. However, Bible intake paired with genuine, relational prayer will fill up a parched soul with eternal springs of water (John 4:13–14). If we are walking with Jesus, the source of eternal life, we will be satisfied by his water. We must be connected to the Lord’s supply. We will be of minimal use if we are ministering from something other than a thriving relationship with Jesus.
Our own personal Bible reading and prayer life can be a source of constant fruit and energy, but our efforts of walking with Jesus are incomplete apart from walking with a congregation of believers. This is by God’s design. Therefore, the local church is the final piece of the puzzle—the icing on the cake—to a full and abundant life of enjoying the treasures of Jesus and pouring them out in service to his name. Every time the church meets together, there is opportunity to be filled up, encouraged, strengthened, enabled, and sent back out to serve the mission of Christ.
Dear Christian, you are called to spend all your resources for the sake of Christ’s glory. But if you do not digest the Word of God regularly, have a vibrant walk with Christ, or be regularly filled in a local church, then your well will run dry. If your heart dries up, then bad things may happen. But Christ is an endless source of life. He can enable us to continue in our service to him. Let us remain connected to him that we may be useful in the King’s service!
Originally aired on July 21, 2021
On this episode of the FTC Podcast, Jared Wilson and Ronni Kurtz break down the implications of gospel-centrality beyond the buzzword.
Ftc.co asks Aaron Lumpkin ‘What trends do you see happening across the college landscape?’.
Your teenager has a secret life.
It’s not all bad. Secret crushes, prayers, wishes, hopes, and ambitions are all normal for young people with optimism about the future and an appropriate desire to become their own person.
However, some secrets should be revealed, not concealed.
Why Satan Likes Secrets
It’s easy to see why Satan would want your teenager to keep these struggles a secret. Throughout history, he has always schemed new ways to separate the immature from godly authority. That’s why the enemy of your children’s souls wants them to keep turning to TikTok and Quora for wisdom and counsel, rather than going to their own parents or youth pastor.
But these secrets come with a cost: “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy” (Prov. 28:13).
So how do you crack open the secret life of your teenager? Ultimately it must be a work of the Lord.
Helping Teenagers Bring Secrets Into the Light
While my wife and I have made plenty of missteps in this stage of parenting, here are a few strategies we found especially effective in moving our teenagers from concealing to revealing their shameful secrets.
Ultimately, it is always the kindness of God that leads us to repentance, and I pray that these steps will help you to offer your children God’s own kindness.
Originally aired on February 3, 2021
The tongue is indeed a fire. In this episode of the FTC Podcast, Jared Wilson and Ronni Kurtz discuss the danger of church gossip.
Ftc.co asks Madison Grace ‘How have hardships shaped your ministry?’.
Our first mailbag installment with returning co-host Ronni Kurtz! On this installment of the FTC Mailbag, the guys discuss responsible introversion, membership covenants, preaching the gospel from the Sermon on the Mount, and fiction recommendations for ministry leaders. As always, if you have a question or topic you’d like to hear on a future installment of the FTC Mailbag, email us at [email protected]
