Written as private prayers or devotional exercises, Charles Spurgeon's book Christ Our All expresses his sorrows, hopes, and love for God with striking imagery and bold conviction. Access the eBook version of Spurgeon's Christ Our All for free during Midwestern Seminary's Called Month!

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Life begins with light.

“In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, ‘Let there be light,’ and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day” (Gen. 1:1–5).

Scripture’s central message is God’s salvation of humankind through the life, death, and resurrection of His Son. Scripture unveils this dazzling mystery by its unfolding proclamation of who God is and what He does. And the first of His works that it records is this: He created light.

If God gave us His Word to reveal Himself and to guide us to Him for eternal life, then what does He show us about Himself by starting off the story telling us that He created light?

He Is Supremely Powerful.

Light is the first created thing, and it obeys God immediately. In fact, its obedience is inseparable from its coming into existence. When God commands light to be, it does.

Existence follows His command. His words give reality and being, bringing to life what did not previously exist. No one else has this power.

Light’s obedience to God’s command reveals the magnitude of His authority. His command brings effect. At His command, light comes to be at a speed of 186,000 miles per second. In the first instant of history, God creates, and what He creates obeys Him, magnificently displaying His power, deity, and indisputable worthiness of all the obedience and honor in the universe.

He Marks the Bounds of History.

It’s been said that the first three days of God’s creative work could be broadly described as His creating spaces, while the last few days could be broadly described as His filling those spaces.[1]

In His first act of creation, God creates the space for time by creating light. By light’s presence and absence—day and night—He separates time from time and marks the space which history has filled, and will fill, from the first day to the last. Such governance reveals that He is eternal. Light and dark, the rising and setting of the sun, the changing of days, the passage of time—all depend on His existence before them.

He Intends to Be Known by His Creatures.

Light reveals. By it, we see everything else that God made. Moreover, many of the things that God made depend on light for their life: “plants yielding seed” and “trees bearing fruit” and the array of living creatures who depend on these for food.[2]

God’s Word says, “His invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Rom. 1:20).

It is impossible for the human eye to see without light. The fact that light existed before any human eye shows God’s desire to be known. He wanted to be perceived by His image-bearers in the things that He would make. From the instant God breathed life into Adam and the man’s eyes opened upon the trees of the garden and the livestock of the fields, he was perceiving the eternal power of the One who made them all.

He Is the True Light.

As a created thing, light reveals God’s attributes. Opening the story of history as the first of God’s creations, it shines a spotlight on the One whom the whole story is about.

Jesus.

The One who brought all creation into existence and “upholds the universe by the word of His power.”[3]

The One who existed before all time.[4]

The One who reveals every one of God’s attributes, for He is God Himself, “the image of the invisible God” and “the exact imprint of His nature.”[5]

In becoming man, this Light obeyed God, His Father, perfectly.

This Light is the first and last, the center and border of history, who reigned before the beginning and whose glory will replace lamp and sun on the final Day, dissolving night and dark.[6]

This Light revealed the fullness of God’s eternal power and divine attributes in His sinless life, sacrificial death, and glorious resurrection for the salvation of sinners.

If you see Him, you see God.[7]

Created light—in all it reveals—is but a shadow of the Son.

Grace Upon Grace

“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God….from his fullness we have all received, grace upon grace” (John 1:9–12, 16). 

By creating light on the first day, God revealed His glory in multi-faceted brilliance to every atom of creation. His intention to be seen is good news. For, as the other five days of creation display in full color, every good thing comes from Him. If anything in creation is good, how much better must its source be? How much more sublime to know Him?

Because He is so good, He cannot accept our sin. Because He is so good, He gave His Son to atone for our sin. Though we rebelled against Him, He shone in our darkness, and into our very hearts gives “the light of the knowledge of the glory of God in the face of Jesus Christ.”[8]

May we open our eyes to this Light and live.

Author’s note: I am thankful for the women of Liberty Baptist Church with whom I first enjoyed these reflections during our spring 2024 discipleship group.

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[1] See Jen Wilkin, “Week Three: Six Days and a Rest,” God of Creation: A Study of Genesis 1–11 (Brentwood, TN: Lifeway Press, 2017). Wilkin addresses this point in the week 3 teaching video (www.lifeway.com/godofcreation). I also heard this observation from others before I encountered it in Wilkin’s study.

[2] Gen. 1:11–12, 24–30.

[3] Heb. 1:3; cf. Col. 1:16.

[4] Jude 25.

[5] Col. 1:15; Heb. 1:3.

[6] Rev. 22:5, 13.

[7] John 14:9.

[8] 2 Cor. 4:6.

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