"I grew up in a common form of American Christianity that basically treated anxiety like a fruit of the Spirit. If you were not worried about your own holiness, something was wrong. In relation to this, Reformed teaching on the double grace and the will's bondage is very good news: rather than being 'tossed back and forth without any certainty,' with 'our poor consciences… tormented constantly,' as the Belgic Confession says, we come to rest in Jesus Christ, knowing that new life is a gift received in union with him. In this way, we are freed to actually love and delight in God and neighbor. Otherwise, our praying, our acts of mercy, our evangelism, all are done to build up our own holiness—which blocks God and neighbor from being our focus. When both our justification and our new life are found in Jesus Christ, then this burdensome, disingenuous Christianity is replaced by Spirit-empowered gratitude."
—J. Todd Billings, Union With Christ: Reframing Theology and Ministry for the Church (Baker, 2011), 47.